Welcome to JARRETBRACHMAN.NET

November 14th, 2009

Thank you for visiting my personal homepage.  This website is dedicated to the study of al-Qaida strategy, ideology, doctrine and media.  It examines the various radicalization trajectories and tries to situate breaking news in the broader context of global jihadism.

I hope that you will find this website informative and educational.  If you are eager for more, please check out my book, Global Jihadism: Theory and Practice, or my recent media appearances .  You can also check out my recently published profile of Sayyid Imam Sharif in the December issue of Foreign Policy.

Quoted in Washington Post Article on AQ

August 1st, 2010

I’m quoted in Spencer Hsu’s new artcile, “Arrest of VA. Man Spotlights al-Qaeda’s New American Recruiter.” Here’s they are:

Chesser “was positioning himself as a stand-alone al-Qaeda propaganda machine in the United States,” Jarret Brachman a counterterrorism analyst at North Dakota State University who monitors jihadi Web sites, wrote last week in Foreign Policy’s online magazine.

AND

Chesser was as sophisticated as they come “in trying to use our own words against us, to think of and innovate new strategies. He was very clever,” Brachman said in an interview.

“That’s the scary thing: You have a fairly smart kid who gets the ideology but can put out the propaganda and then wants to get street credibility in the real world,” Brachman said.

“My Pen Pal, the Jihadist” Now Published in ForeignPolicy.com

July 29th, 2010

New piece in ForeignPolicy.com on my personal experience with “Abu Talhah al-Amrikee.” Best quote of the piece (IMHO):

I found Chesser to be far more respectful in his tone with me than most jihadists I communicate with, except for when he said that an argument I made was “retarded” and that “someone should break [my] hands and cut out [my] tongue so that [I] do not have any way of communicating.” (He later apologized for the comment.)

Also, here’s a video that briefly outlines some of “Abu Talhah’s” online activities:

Abu Talhah’s “America, America” Nasheed Remix 1: Bluegrass

July 26th, 2010

Jihad Is All We Know

hat tip to Sir Buzz Killington for the remix -

I think we’re going to get a new one each day this week -

Abu Talha’s Poetry

July 25th, 2010

He flooded the net with this poem of his (Al-Faloja, Al-Qimmah, Al-Ansar…)

I Am The Peaceful Master

I am the peaceful master

Who has come to take your land

You’ve left it in disaster

So I’ve come with heavy hand

I am the woman’s paladin

So hand your daughters to me

Nicer than your Saladin

So I’ll rape them all for free

I am the noble teacher

So come learn in my classes

First day I’ll show a feature

Corrupting Muslim Masses

We held our peace committees

And found you needed a war

So we bombed all your cities

And brought peace to every door

What Abu Talha was Reading

July 25th, 2010

Here are his comments about another online jihadi, Asadullah al-Shishani, whose name you might recognize from my interactions with him  in recent months.  Al-Shishani seems to have been a major inspiration on al-Shishani as you can tell:

Jazaakum Allahu khairan akhii, may Allah reward you for the uploads. Also, may Allah reward Asadullah al-Shishaanii for the nashiid. Maa sha’a Allah the kuffar are starting to follow him quite a bit. I have run across articles on his nashiids two or three times now alxamdulillah.

http://services.newsweek.com/id/2386…ontent=Twitter

The article above mentions his nashiid maa sha’a Allah.

More on Chesser Soon but for Now…..Interview with Al-Suri’s Wife

July 23rd, 2010

This has been making the rounds the past week online so I figured I’d post if you havent seen it yet:

Interview with the wife of Abu Mus’ab As-Suri


Mustafa Setmariam Nasar, commonly known as Abu Mus’ab al-Suri, is a Spanish national of Syrian origin who has been ‘disappeared’ since 2005. In November 2004, Nasar was identified on the FBI ‘Most Wanted Terrorists’ List and on November 18, 2004, the U.S. Department of State offered a bounty of $5 million US for information concerning his location. The US prematurely described Abu Mus’ab al-Suri as a ‘leading al-Qaeda figure’. He was subsequently captured in Pakistan in 2005 and handed over to US authorities. It is believed he was held in secret detention in the British island of Diego Garcia before being rendered to the Middle East. Cageprisoners investigations have traced Abu Mus’ab’s location back to a secret prison in Syria – where it is believed he is at present.

Mustafa Setmariam Nasar has four children and a wife who have had no communication with him for six years and virtually no knowledge of his whereabouts or conditions.

Cageprisoners patron, Yvonne Ridley, recently met up with Helena Moreno, Mustafa Nasar’s wife, who now lives with her family in the Gulf.

Cageprisoners: As-salaamu ‘alaikum. Can you please introduce yourself?

Helena Moreno: Wa ‘alaikum as-salaam wa rahmatullah. My name is Helena Moreno from Madrid. I became Muslim 21 years ago and took the name Sajidah. A few weeks later I married a man who taught me so much about Islam that he also became my teacher. His name is Mustafa Setmariam, and he was born in Syria in Aleppo 1958.

CP: Describe Abu Mus’ab Al-Suri, the man you know?

HM: I know my husband as Mustafa and I have to say I know him better than the man written about in the media by the name of Abu Mus’ab Al-Suri. I know Mustafa as a husband, a father and a teacher but I know very little about Abu Mus’ab other than what I have read.

I know that some sections of the media have wrongly stated that he belongs to al-Qaida and I know that he is not. In the 80s it is well documented he made a declaration making it clear he was not part of al-Qaida.

We were married at the end of 1988 in Madrid. He was very hard working and industrious, buying and selling handcrafts from Syria. He was very gentle and kind.

I felt very blessed when I married him. The most blessed thing that happened to me was embracing Islam and the second most blessed thing was marrying Mustafa. He was gentle and kind and explained Islam to me, always giving proof from the Qur’an and never, ever pushing me. He was very soft and very intelligent and very funny. He made me laugh, a lot. Not only at the beginning, even in the most difficult times when he was worried there was always a feeling of happiness and joy and looking to the funny side of things to make things go easier. He sacrificed a lot to help me out and get settled in to a new life as a wife, as a Muslim.

I was brought up as a strong, determined Western woman and was an atheist. I had a lot of opposition between me and my family who opposed my conversion, but he always worked to find a just solution.

The man I know was a peacemaker and a bridge-builder.

At the end of 1997 we had been living in London for three years and we decided to move to Kabul. I was very scared because all I knew about Afghanistan was what I’d read in the media. I thought I was going to live somewhere in a tent, without water and sheltering from bombs travelling everywhere by donkey or horse.

When we got there it was so different. We were living in Khost where we had a very nice, small house and he put in a lot of effort to turn it into a home. At that time I had only three children but they loved it and I have to say I loved it too.

The most difficult thing for me was loneliness because I couldn’t speak to my Afghan neighbours and I am a very social person. But the joy of sitting outside in a large backyard looking at the mountains was wonderful. The food tasted beautiful and the air was so pure.

May be I didn’t tell him right away but I loved it. We used to look at the sky and the stars and he would tell me where the polar bear was and which star was called what.

After a few months we moved to Kabul – life was so different. We had running water, electricity and although it was a city the air was still very fresh. My social life was more active as there were other families there.

He opened a grocery shop and worked in the Ministry of Information as a consultant – the Taliban were in power. It was not at all frightening. The media stories in the West said that women were not allowed out on their own, or even to speak in the street and could not even laugh. It was not like that at all. I met with female friends regularly and we would go shopping and talking openly in the streets.

I opened a clothes shop in my home selling clothes, toys, make-up and creams for the sake of the sisters because not everyone had an opportunity to go shopping. It wasn’t run for profit but more as a social vehicle for sisters – it became like a social centre.

If Mustafa was a good husband he was also such a great father, inshallah he is a good father. He was always very involved with the children and spent hours reading to them, playing with them and every evening he gave bedtime stories. The children just loved him.

I have four children – Abdul Kader, 19; Omar, 15, Daniah, 13, Thuraya, 11 – the youngest still remembers how her daddy used to put her on his shoulders and play with her. She often says ‘when’ never ‘if’ Daddy comes back he will still put me on his shoulders.

They last saw him in September 2004 when we left Karachi in Pakistan to move to Kuwait. When we left he went out on to the balcony at 4am in the morning, to say goodbye. That image, that balcony, that house is so fixed in my mind, subhanallah.

I had no idea, and neither did the children, that that was going to be the last time we saw him until now.

After the events of September 11, I was in denial. I wanted things to stay the way as they were but Mustafa knew something terrible was coming and so we left Kabul and lived for a few days in a small place outside.

I was petrified whenever I heard the planes passing every single night when the war started. We knew Kabul had fallen and we began to move south in groups of cars with others. There were 10 cars packed with women and children and we ran from city to city and village to village and always hearing these planes overhead.

I stopped being scared when we were in danger because our little convoys were being bombed all the way. We knew the cities were being taken and bombed by anti-Taliban forces. I was worried but I remained calm and looking back I wonder where that strength came from. But I sometimes think it was Allah’s way of preparing me for what was to come.

We made lots of dua. It was Ramadan and [we had] nothing to break our fast.

Our final destination was Karachi and we thought that was going to be temporary. It was the beginning of 2002 and we remained in Karachi until September 2004.

CP: In what circumstances were you separated?

HM: For two years we lived very quietly in Karachi. We were afraid to speak Arabic because we knew Arabs were being sold and [were] disappearing. At that time they were taking only the men but it was still a trauma for the children and their mothers.

The children were not allowed out and were told to remain quiet – they couldn’t play with the local children. We explained to them that we have to wait for a little while and that we would remain together.

We’d left Afghanistan with planes bombing us and so for the children we were safe. We waited to see what was happening and were thinking of returning to Spain.

In the end we decided that I would take the family first to Kuwait and then I would apply to have his passport renewed and if he was wanted it would emerge then. Of course we knew nothing and could not imagine at all that the name of Mustafa was a high value target for the Americans.

So I headed with the children for Kuwait in September 2003. Our options were limited. I knew we couldn’t remain in Pakistan because the children needed to be educated. We kept in touch by phone and internet and the last communication I received was in May 2005.

I am still in the Gulf.

CP: Where is your husband and how is he faring? What is the latest news and how old and credible is it?

HM: I last heard from him in May 2005. On November 3 2005, it was Eid ul-Fitr, I got a call from someone I trust telling me my husband had been arrested and he asked me to be patient. I was speaking on the phone in my bedroom and it was lunchtime.

I tried to compose myself. I knew that his arrest did not mean a conventional arrest with lawyers. I knew he was going to be ‘disappeared’ and only God would know if I was going to see him again. I knew that he would suffer and I knew that I would be alone for a long time and I hoped that I had not lost him forever. But I could not have imagined that it would get this bad.

I know that some time around the beginning of 2006 he was in Diego Garcia but not on the island. The US denied having him on the island but there are ships around the island.

I’ve asked the Spanish Embassies to find out what they can. What they agree that is in cases like my husband’s there are no official records.

So far the Spanish authorities have been unable to find out any information and I find this appalling. They know he is Spanish citizen and the father of four Spanish children.

The story hit the media in the November 2005 and there was a frenzy of speculation for two months and then nothing. The media said he had something to do with September 11; he was then called the mastermind of the Madrid bombings and the London bombings. Suddenly his name was linked to so many things. He was the mastermind of everything according to the media – none of it was true but that did not stop them.

I’m 99 per cent sure my husband is in Syria. Again the information has come from trusted sources. The last credible information was around the autumn of 2008. This has also been corroborated by a Western NGO.

CP: How has he come to be in the situation he is in?

HM: I think we are living in an age where it is dangerous to be a thinker and a writer. He was never a man of action in terms of being a fighter. When the children used to ask where is daddy I would say he is a writer and some people do not like what he has written. Now they are growing up and it’s not so easy. I do not lie to my children but even when I try to tell them the truth it’s not easy because none of this makes sense.

I’ve speculated, it’s in my head but it may have been that he was betrayed by some poor Pakistani, but then why it happened is not important now. What is important is that my husband has been gone for six years and the children do not know their father anymore. I carry his photograph in my purse and [keep] one in my closet – but I don’t want him to become a blurred picture to them. Sometimes they still talk about their daddy as though he left for work in the morning and he’ll return by the afternoon.

If his name was Antonio or Phillippe my government would have done something different. If I was not covered with my hijab they would have acted different. He is the only European that I have heard of who is ‘disappeared’.

Pakistan is not admitting anything officially nor is America or Syria.

CP: What do you think his current situation is after the latest news you have heard, if any?

HM: I try to lie to myself otherwise I cannot cope with what is happening. I try and believe that he is well and that he is just sitting in a cell. I cannot bear to think he is being tortured. I know that he is a very clever person and he loves talking and that somewhere he is talking to his Syrian guards and they will not harm him and be easier on him.

CP: How have you and your children coped without your husband?

HM: This is a terribly difficult situation. Every time I eat a piece of fruit or chocolate I feel guilty and whenever I catch myself laughing and enjoying my children’s company I feel like a traitor. Everything in my life is connected to him. I love him.

CP: There are allegations that your husband was somehow connected to the London and Madrid bombings. What do you think is the truth behind these claims?

HM: The journalists needed something to fill their newspapers. They knew they could target him because he cannot defend himself but they know they have no proof to connect anything with him. The Spanish Secret Services have even visited my parents and they said they knew he had nothing to do with that. He even called my parents and told them not to believe this because it was not true. My parents have been very, very supportive. My father cannot understand how in the 21st century how a man can just disappear without any information at all. It’s not like he drowned in a ship in the middle of the ocean. Someone has taken him and someone must know where he is and if he is still alive. It has been very difficult for my parents.

Will someone tell me if I’m a widow now?

CP: In the book Architect of Global Jihad: The Life of Al-Qaeda Strategist Abu Mus’ab Al-Suri, the author describes your husband as a ‘thinker and ideologue’ more than an operational figure. Why do you think he is seen as such an important figure?

HM: I have read that book last summer in the hope that I might find out something new. I didn’t get the impression that he was being given such a significant role. What is important is that he continually describes him as being a thinker and a writer – are words so dangerous? You have to be empty, silly and ignorant and then you are not considered a threat.

CP: Despite the title, the same book suggests that your husband was not only opposed to 1998 attacks on the US embassies in East Africa and the 9/11 attacks but, was known to be highly critical of Al-Qaeda. What, if any, is his real position on this?

HM: I cannot speak for my husband, inshallah one day he will be able to explain his position but remember my husband was always the one who wanted to build bridges and open dialogue with non-Muslims.

CP: Your husband is a Spanish citizen: what has the Spanish government done for him?

HM: As far as I am aware, the Spanish government has not done so much for him. I went to Spain in February 2010 and I am working with Amnesty International there and we had lots of meetings with politicians. They were kind and showed a certain interest but one woman in the Foreign office said she thought his file had gone missing because they’d moved office. How on earth can my Spanish government say they’ve lost papers simply by moving office?

CP: What do you hope to achieve in the case of your husband?

HM: I want to have him back. I need him as a husband, a partner, a father. We, as Muslims, need to know the truth because this injustice is being done to all of us. This case is much bigger than simply me wanting my husband back.

CP: What has been the response of the Spanish people?

HM: My husband’s name has been in the shadows but when ordinary people hear about his story they all ask the same thing: How on earth can someone disappear like this.

CP: What has been the response of the Muslim community?

HM: The response of the Muslim community is very sad. In the country in which I live almost no one knows who I am or who my husband is. They don’t ask many questions. I don’t get emails of support. If I go in forums I don’t hear or see Mustafa’s name. Occasionally, very occasionally I’m told to be patient. And the Arab community is too afraid to even write his name or show support to a woman living on her own with her children.


CP: What has been the impact of your husband’s disappearance on your family?

HM: It has been devastating. The children have been without their father for more than half their lives. They miss their father a lot, especially the eldest. He was very attached to his father and he is not doing well. He has very difficult times. He gets depressed. The girls are coping better than the boys.


CP: What is the worst thing about this situation?

HM: Everything is bad – it is the not knowing. If I were not to know anything at all it would be bad but knowing little pieces of information from people who have been ‘disappeared’, tortured and returned that is killing me inch by inch. If I am watching a film and there’s a comment or a scene involving torture I have to switch it off. I don’t think I could watch the film Rendition. Every image I see coming out of Bagram, I put Mustafa’s face on it and it’s not easy.

They are torturing me terribly and I don’t think they even care.

CP: What, if any, is the best thing about this situation for you?

HM: In general I am an optimistic person and I always try and look for the good things. I am sure I will learn someday what the good things are. This has made me a stronger person and I’ve learned how to accept Allah’s will. I know that I am able to fight for me and my children but to fight for him also … alone, again. I could never imagine that I could be this strong. I am very thankful that Allah (swt) has given me patience, al-hamdullilah.

CP: Do you have any message for our readers?

HM: To whoever has been ‘disappeared’, or arrested in Guantanamo, on ships, in jails and are free now. I want to remind them that not everyone has been so lucky and I want them to remember those who are still in the darkness. We are going to be asked, all of us, what we have done for those people. I would like to say, especially to the sisters who are in my situation, better or worse, just say al-hamdullilah from the deepest of your heart because not everyone has been blessed with this exam or test. Please anyone who knows anything, even the smallest thing then contact me through Cageprisoners.

CP: Who can help and why?

HM: We should also send a message to those who are responsible for this. I try to understand what is the point for these evil actions? I hope and I wonder if you can sleep at night – what sort of a spirit and soul do you have, when you kiss your children at night think about those children of the ‘disappeared’? We are all human beings and we have our weaknesses. We have to learn how to forgive.

This has been six years of not knowing.

I want to give a huge thank you for those few ones who have been there from the Muslim community and the non Muslims, NGOs and others who have helped.

Please write to your local Spanish Embassy and ask them what they are doing. Write about Mustafa. We have to keep his name alive to keep him alive.

CP: Thank you and may Allah ease your hardship.

Blog “Buddy” Abu Talhah al-Amrikee Gets Nabbed

July 22nd, 2010

One of my best jihadist interlocutors, Abu Talhah al-Amrikee, got bagged this week for alleged desire to go join al-Shabab.  As followers of my blog will know, he and I had vigorous backs and forths on the blog but what you may or may not know is that he and I had been holding a series of private discussions as well.  I won’t make those public (yet) given that this is rapidly unfolding.

I will, however, copy/paste an excerpt from the article that Abu Talhah recently penned where he takes aim at several CT analysts, including me. Here’s what he wrote in “Counter Counter Terrorism: Fomenting Disunity In the Counterterrorism Movement.”

After having experimented briefly with creating division among the individual personalities in the counter terrorism movement, I have come to the conclusion that this is not a practical avenue to explore. However, I have noticed that there are many polarizing figures and ideas in the movement that can be exploited to create divisions.

Jarret Brachman

Jarret Brachman is viewed in very high regard by others in his field. However, from what I have seen he can be exploited in three different areas:

Jihobbyism:

Often other CT officials express concern over the term “Jihobbyist” which was coined by Brachman. It refers to people who post things on the internet, but who have not done anything concrete as far as action is concerned. For example, I would certainly have this phrase directed at me by Brachman and his associates.

Many people in the CT field are worried that this term causes people to underestimate the threat of domestic attacks. References to this word in postings when a domestic attack does occur could cause people to blame Jarret Brachman for any shortfalls in attention being payed to domestic threats. It does not matter if Brachman has clarified his stance toward “Jihobbyism,” because the damage has been done already and it is clear who popularized this term.

We should use this term in our public postings for two reasons:

  1. It draws a clear distinction between real mujahideen and people like me, which creates a feeling of inadequacy, and feelings of inadequacy drive people to eliminate that feeling through actions.
  2. It turns any blogger who does anything remotely close to action into a failure by Brachman, and even if people are reading this post right now, then they will not be able to stop their feelings of Brachman’s failure in this matter from coming to light. Even if Brachman’s opinions have a positive result for the CT movement, it will be destroyed by the emphasis on this word by members of the jihadi community.

The LIFG

Brachman is currently working on a bunch of stuff about the LIFG, which is not related to the greater jihadi movement. This is sort of how CNN tried to promote the fatwa of Tahir ul-Qadri when he has no influence on the jihadi movement.

We will have to wait until he publishes some things before we see exactly how to attack it, but by pretending that there is a group of CT officials who are obsessed with the LIFG we could likely convince someone to produce a paper refuting this LIFG-CT group after a couple of years. This would help divide the movement into camps.

Abu Yahya Al-Libi

Brachman has an unusual obsession with Abu Yahya Al-Libi, hafidhuhullah, and this can be exploited as a fringe opinion which could eventually divide the CT field into two camps. One camp thinking he is the next Shaykh Usama, and the other thinking he is insignificant. If this was to occur, then Al-Qa’ida would likely begin releasing videos which clearly played him up to be a major leader, and then keep him out of the spotlight for a while. This would divide CT officials, because there would be two sets of evidence which contradict each other. Naturally the movement would fall into two camps overtime.

Lions, SalafiMedia.Com, Oh My…

July 13th, 2010

SalafiMedia.com is one of the leading English-language online promulgators of the next generation of hardline Jihadi-Salafi media.  I’d like to focus your attention on their  primary logo: a ferocious lion. This specific lion image that they use appears widely across their website and in the videos they post to their website.  Here are some examples:

Well, if you look closely at this lion, you’ll probably recognize it from the Chronicles of Narnia movies.  Here’s a reminder of the movie poster:

If you don’t believe that they stole the Narnia movie lion, photoshopped it and made it their core logo image, take a look at this side-by-side comparison I did of their lion and Narnia’s lion:

So, for those of you know about what a committed Christian C.S. Lewis was  Chronicles of Narnia, you might recognize this letter that he wrote commenting about the imagery of the series:

Since Narnia is a world of Talking Beasts, I thought He [Christ] would become a Talking Beast there, as He became a man here. I pictured Him becoming a lion there because (a) the lion is supposed to be the king of beasts; (b) Christ is called “The Lion of Judah” in the Bible; (c) I’d been having strange dreams about lions when I began writing the work. The whole series works out like this.
The Last Battle the coming of the Antichrist (the Ape), the end of the world and the Last Judgement.
The Silver Chair the continuing war with the powers of darkness
The Voyage of the “Dawn Treader” the spiritual life (especially in Reepicheep).
The Horse and His Boy the calling and conversion of a heathen.
Prince Caspian restoration of the true religion after corruption.
The Lion etc the Crucifixion and Resurrection.
The Magician’s Nephew tells the Creation and how evil entered Narnia.

What I find most amusing is that the boys over at SalafiMedia.com, who are no fans of Christians, would use this iconic image from a movie so overtly associated publicly with Christianity  as their core logo image.  For those who would refute my characterization of  SalafiMedia.com not liking Christianity, kindly check out the kind of messages they espouse on their website:

  • “There are many enemies of the Muslimah ranging from the Shaytaan to the Jews, Christians, Mushriks and secularists” from The Attack on the Muslim Woman

In short, either the image shop at SalafiMedia lacks an attention to detail or thought they could just swipe the graphic without anyone noticing the obvious problems accompanying their use of it.  Well, we did.

AQAP Inspire Magazine Released (in full this time)

July 11th, 2010

There had been a flurry of attention by the media to the recently released Inspire Magazine from Al-Qaida’s franchise in the Arabian Peninsula.  The magazine was released a few days ago but most of it was unreadable.  Some blamed a virus. Others pointed to the USG intentionally corrupting the file.

This morning AQAP re-released the file in full. Ibn al-Siqilli’s got a SCRIBD link on his page if you wanna see the whole mag safely.  People are still nervous to d/l the file because of potential virus concerns so I’ve decided to post up some screen shots with commentary so that you can get a quick sense for what all the fuss is about.

I concur with Thomas over at Jihadica that the story here is not that AQ put out an English magazine but how forgetful the media seems to be about the bounty of English-language jihadi material that’s been in circulation for years. That said, I’ll now contribute to the hype by extracting a bunch of sections from the full mag for your enjoyment. Note that this is not intended to be comprehensive, but rather representative of the mag’s contents:

1. Like Samir Khan’s “Jihad Recollections,” this mag similarly uses quotes from folks to make their points.  You can see the focus on NY in these ones that I’ve extracted (Faisal Shahzad, David Letterman, Youssef al-Khattab and NYPD’s Mitch Silber)

2. The magazine has a colorful section of provocative talking points that is meant to provide readers with simple questions that they can use for their own self-radicalization process as well as in their debates with non-jihadi types.  This kind of ‘boiling-down’ of complex political issues to these bite-sized talking points is critical for making an ideology more accessible to the masses.

3.  A quick news flash that Mustafa Abu al-Yazid is dead:

4 . Then, an advertisement for the plight of those less fortunate.

5. We see our feature article from Anwar al-Awlaki:

6. And then, in an effort to make jihadism accessible to the lowest common denominator, we get “cartoon crusade,” a ‘here’s-how-bad-the-crusaders-are-in-cartoon-format’ feature:

7. Inspire highlights the concept of “open source jihad,” which it defines as:

In this edition, they use the OSJ approach to teach readers how to make a bomb ‘in the kitchen of their mom.’

They also teach readers how to use encrypted forms of communication:

8. Perhaps my favorite section of this magazine is the summer-camp’ish styled ‘what to expect when you join the jihad’ section, chalk full of handy tips, including ‘what not to bring with you’  the ‘the importance of the jihadi buddy system.’

9. I also appreciate the mag’s reminder that the jihadist movement has failed in terms of winning the war and they do this by way of Abu Musab al-Suri.  I’ve previously commented that Jihad Recollections smelled  a lot like the actualization of al-Suri’s call to transform AQ into an educational movement above all else.

10. Then the obligatory ‘free-our-brothers-from-captivity’ list, which is often very reflective of where somebody’s from and what they care about:

11. They urge you to contact them if you can help. Again, this is very Marxist in their ‘from each according to your ability’ mindset.  Anything you can do to help the good of the collective, do it -

Abu Yahya al-Libi’s Long, Lonely Journey

June 28th, 2010

On 29 April 2010, Abu Yahya al-Libi penned a statement entitled, “Jihad and the Battle of Dubious Claims.” Released in early June, this essay is nothing if not one of his seminal works.  It demands being  studied and analyzed in-depth but, at least from my vantage point, the essay seems to have been given short shrift by the CT community.

One of the problems for America’s CT community is that  al-Qaida’s approach to messaging (a steady stream of screeds) begins to blur their works together. The continuous stream is almost hypnotic, lulling us into a false sense of analytical complacency. What this statement reminds us is that not all al-Qaida statements are created equally.

That said, if it happens on our side, it more than likely happens on theirs. The steady drum beat coming from AQ’s senior leadership is usually just thoughtlessly gobbled up by the global jihadist masses, sating their appetite for proof that their team is still alive until they are fed again.  Much like in our community, there are pockets of expertise within the global jihadist community that does try to parse, analyze, interpret and these statements. The question for both communities is what kind of policy resonance do these pockets have?

In my opinion, this essay serves as an encapsulated culmination of Abu Yahya’s thinking and writings over the past several years. In essence, he offers the most incisive and theologically sophisticated distillation of the jihadi interpretation of Islam that has been produced to date not just by him, but anyone in the movement.  The problem for him, however, is that it  reads as if he’s trying to shore up a movement that is quickly losing steam, losing heart and losing hope.  Tell me if I’m wrong after you read this sampling of representative quotes that I extracted from his own words:

“Hardships, fatigue, resisting self-desires and the desire to stay avoid jihad, enduring pain and suffering, departing from one’s people and home, and resisting the feelings of terror, etc., are inseparable attributes of this obligation.”

“These attributes, among others, are what turned jihad to be “unfavorable” to the people.  By nature, people incline to seek safety and comfort, avoiding the risks, and preferring the eternal life.  The requirements of jihad and the self desires are always in contradiction with each other.”

“Therefore, the available options are to go forth to jihad or to stay behind.  Although the consequences of going forth is better than the current condition, man is always partial to the quick results and prefers to receive earnings in cash, rather than in credit.”

“The duty of jihad involves various hardships.  In addition, it requires strong resistance of self desirers and involves different forms of risks and adventures.”

“Some of the misfortunes of our time – which are many – are that worshiping jihad; engaging in danger situations and adventures; and rebelling against the true state of affairs, which shackles the hands and feet, chains the neck with all kinds of neckbands, and breaks the hearts; as well as breaking free from the restrictions of (formalities); has been according to many people a trait of recklessness, rashness, impetuosity, and imprudence!”

“The suspicions, aimed at frustrating the jihad and spreading the confusion among those who wage jihad arise as much as the jihad inflames, as its thunder of victories blinds the viewer, as it gathers the hearts of the common Muslims as well as those who wage jihad.  At the peak of jihad, many of those who stayed behind claim lame excuses to justify their slackness, particularly that these suspicions were welcomed by the tyrant ruler of the weak thrones and old regimes, which were rejected by everyone.”

“As long these dissuasive suspicions are renewed and developed, one cannot track and scrutinize all of them, nor can he come to know all of them, even if he were a scholar who is well-grounded in knowledge.”

“It is the duty of the mujahidin and the fighters in all the jihad fronts to be aware of this great trick that the enemies of God Almighty wish to drag them into.  They wish to preoccupy them by having them refute these dubious claims rather focusing on the main issue.  They will pick up the pen instead of the sword, become satisfied with writing rather than fighting, and be content putting words on paper rather than being in a battlefield.  But, beware that these debates can exhaust energies and that going to the jihad frontlines may become the price.”

And he’s personally defending himself throughout it as well:

However, to keep the righteousness unstained and pretty clear, I wrote down these words to further encourage the mujahidin, and to dismiss the allegations that aim at blocking the light of gu idance. These allegations collect all the odd views to maliciously form up claims, which are as baseless as a mirage. These allegations also develop new innovations into the religion in a plan to cover the truth with falsehood. I wrote down these words in implementation of the teachings of the holy Koran, which defends the ordainment of jihad in an outstanding way, so that you can hardly find a story of a conquest, especially the most bloody ones, but includes encouragement for jihad and praise to the mujahidin, and, on the other hand, refutation of the excuses of the hypocrites and those who abandon jihad and stay behind. It launched highly devastating attacks on these people, until their pretexts have been comprehensively refuted. To stave off widespread dubious claims, it is necessary to realize and be aware that mobilization must be present so as to fight and defeat the non-believer armies.”

“I have refuted all these doubtful matters with clear evidence and reasonable arguments so as to gives no chance for deviators to find “a place to flee to, or caves, or a place of concealment” so as to turn straightaway thereto, with an obstinate rush.”

I’m just not seeing how this essay is going to be rousing  jihadists to action any time soon. I see in his writing a man that has been continuously reading, thinking and talking about the steep hill that global jihadist movement must trudge. But I also see a man who is growing frustrated with what he believes to be obvious lies and treachery convincing Muslims not to climb that steep hill with him. I see a man who is weary, embattled but resolute, trying desperately to feed with one hand yet must slap with the other.  I see a man who is alone in his intellect and his thoughts, trying desperately, yet futilely to carry the global jihadist movement on his back.

It’s good to be back -